Stam Stories #3: Alter Rebbe's Mezuzot

I'm reposting this story I read in Mezuzah.net. I was actually looking for a similar story but this one is another good example of how meticulous the Alter Rebbe was in regards to Safrut:

It has been told that the Alter Rebbe (the first Lubavitcher Rebbe) was once visited by a melamed (teacher of Jewish topics) from Klimowitz.

“I have a small favor to ask of you,” the Alter Rebbe said. “Will you please go to the town of Yanowitz and purchase some Mezuzos from Reb Reuven, the sofer [scribe], for me?” he asked.

“It would be my pleasure,” the melamed answered without a second thought.

“Excellent,” answered the Rebbe. “In that case, please hand Reb Reuven this letter.”

Delighted with the opportunity to fulfill his Rebbe's request, the Chosid departed immediately. Along the way, the melamed thought "I think I'll ask Reb Reuven to write some Mezuzos for me as well. Yes, despite their high price, I'll get just as many as the Rebbe. After all, is there any greater proof of their quality than the Rebbe himself buying Reb Reuven's Mezuzos?"

When the melamed arrived at the house of the scribe, he handed Reb Reuven the letter from the Rebbe and ordered the same number of mezuzos for both the Alter Rebbe and himself. Reb Reuven told him he would have to wait several days. True to his word, a few days later the Mezuzos were ready.

“Be careful not to mix up your Mezuzos with the Rebbe's Mezuzos,” Reb Reuven cautioned, the melammed as he handed them over, carefully indicating which package was which.

“These are the ones written especially for the Rebbe,” he said, pointing to one of the small bundles.

On the way home, our melamed began to think: "What possible harm could come from substituting one batch of Mezuzos for the other?"

The melamed decided to intentionally give the Alter Rebbe the wrong ones, and take the Rebbe's Mezuzos for himself. He rationalized "If the Rebbe noticed the change, he would claim to have accidently mixed them up.

As soon as the melamed arrived in Lubavitch, he rushed to the Rebbe's office to give him the Mezuzos.

The Rebbe carefully examined the package and looked intently at each of the Mezuzos.

Then the Rebbe said, “Are these the ones Reb Reuven sent to me?”

The melamed became nervous and reluctantly answered, “Perhaps I made a mistake and confused yours with the ones I bought for myself.”

So he took out the second parcel and handed them to the Alter Rebbe.

The Alter Rebbe scrutinized them closely.

Then he happily said, “Ah, yes. These are the Mezuzos I ordered.”

Angry and confused, the melamed went back to Yanowitz to confront the sofer Reb Reuven.

“Why did you sell me Mezuzos that were posul [not kosher]?” he demanded in a loud voice.

He recounted to the scribe how he had mistakenly given the Rebbe the wrong package. Then he described in detail the Rebbe's reaction to the first Package (the one designated by Reb Reuven as the melammed's Mezuzos) and then to the second package (the one designated by Reb Reuven as the Rebbe's Mezuzos).

"It's obvious", he yelled, "that the first Mezuzos were no good."

Reb Reuven answered in a gentle voice, “Rest assured that your mezuzos were also written, as with the Alter Rebbe's, to the most stringent specifications, with the same concentration of thought, and with all the requirements set forth by the holy Arizal of Safed. The only difference between yours and the ones I wrote for the Rebbe is that I had instructions in the letter from the Rebbe to write his only when the moon is full. That is why you had to wait several days in Yanowitz. I could not begin to write the Rebbe's Mezuzos until the full moon. The Rebbe obviously saw that the Mezuzos you gave him were the wrong ones because they were written before the full moon.”

And so it was.

The New and Old Peh

If you look at old Ashkenazi Torah Scrolls, Tefillin and Mezuzot, you will always note a very distinctive Peh. This old Peh has a "hunchback" and almost looks like something is wrong with it.

This Peh is referred to as the "Peh Shavur", or "Broken Peh". You can see the Peh Shavur in this old Yeriah I own:

What happened? Why and how the Peh suddenly "changed"?

Let's use reverse chronological order, that is, first understand the modern Peh. The source to the modern Peh is the Mishna Berura, who clearly rules that you should avoid using the broken Peh:

הג"ה ולא כמה שנהגו איזה סופרים לעשות עקב מבחוץ בצדה ... כי הוא ממש אות שבור. ובאמת צריך להיות עגול מבחוץ כמו שכתבנו ... ומה שנהגו כך מפני שאינם יודעים ההרגל לעשות לתפוס הקולמוס באלכסון ולהמשיכה מעט לאחוריה הקולמוס בפנים ... עכ"ל ספר כתיבה תמה בקיצור לענינינו

The Mishna Berura quotes the Sefer Ketiva Tama as the source of this ruling, claiming that the broken Peh is a mistake that should be avoided. When the Mishna Berura was first printed in the late 19th century, this ruling created a big controversy and debates in communities that had a long-standing tradition of using the broken Peh, and many Sofrim continued to write it in their old way for many years.

Then it came the First and Second World Wars, and many of the old scribal traditions were forgotten - including the old Peh. Following the wars, the rulings of the Mishna Berura became even more influential in communities around the world and the next generation of Sofrim relied heavily in the Mishna Berura's take on the Hebrew letters, effectively ignoring the controversies surrounding this ruling. That's how the modern Peh became the standard Peh in all subsequent holy scrolls.

But if you look at pre-war Torahs and Tefillins, you will often find the old Peh, specially in scrolls of eastern Europe and Russia.

For almost all readers, this is just a history lesson. But for the Chabad readers, this post is a eye-opener. The Alter Rebbe, author of the Tania, clearly writes that the broken Peh is a must and all Chabad sofrim have kept this tradition even after the wars. Thus, the Chabad communities have their own version of the Ktav Ashurit, which is different than the Ashkenazi, Chassidic and Sephardic scripts. This is known as the ktav Chabad, and the broken Peh is one of its signature characteristics. See the full Aleph Bet Chabad below:
You can also see the special Kuf, Mem Sofit and Tet prsent in this Ktav.

The Ktav Chabad is exactly the same Ktav used by the communities of Eastern Europe and Russia before the war. So the Ktav Chabad has survived the war to become one of the last standing old-European scripts in use, remarkably. Now you understand the tradition among the Chabad Chassidim that their Ktav is the most accurate and that when Moshiach comes it will become the standard script for all Jews. Perhaps it will.

UPDATE: In reponse to the questions raised in the comments thread, I did some further research and here's what I came up with. My source is Sofer Lipshitz, one of the most knowledgeble Sofrim I know, who happens to be Chabad. The real Old Peh, which is the modern-day Chabad Peh, ideally should have a smooth hunchback and not a real step - see this picture (note that the Chabad Aleph Bet picture above is not very precise):

However, there are many different versions of this hunchback Peh and some of them are a bit less precise then others. The Peh of my manuscript is one of these less precise Pehs - it's more than a slight hunchback and it really looks "Shavur", and perhaps this imprecise version of the Peh prompted the Ktiva Tama to protest against what he considered to be a "broken Peh/ Peh Shavur" and the Mishna Berura agreed with his claim. But as Zalman and Jskarf mentioned, it's very likely that the Mishna Berura didn't have any complaints against the precise version of the original Peh, which is roundish in the outside. Still, the "new and improved" Peh became extremely popular and it now our generation's standard Peh. In regards to the Chabad Sefer Torah of my Shul, it turns out to be that it is also an imprecise old Peh - not a slight hunchback but a very clear broken Peh. This is a small imprecision of the author of this Torah; the Chabad Peh should be roundsish in the outside. Yudi sent me the Peh of his shul's 120 years-old Sefer Torah and it seems to me that this is a perfect old Peh; not broken and round in the outside (click to enlarge):

Jewish Fonts - A Guide for the Different Ktavim

Although all Holy scrolls are written in Ktav Ashurit, there are many subdivisions within this script. Additionally, there are other fonts that are not related to Ktav Ahurit, so I think it's worthwhile to talk a little about the Jewish Fonts.

Let's start from the beggining. There's a discussion in the Talmud if the Luchot given in Har Sinai were given in Ktav Ashurit (the font we use today) or perhaps Ktav Ivri, an obscure and completely different font. We follow the opinion that the Luchot were given in Ktav Ashurit.

So right from the start, we have two fonts: Ashurit and Ivri. The Ktav Ivri is also known as "Paleo-Hebrew Alphabet" and you can see a full verse from Tanach in the pic in the right. It's way easier to write Ktav Ivri than Ashurit - it's basically sketches rather than an artistic alphabet and I imagine it would be a lot easier to write a Sefer Torah in Ktav Ivri.

Another font that became very popular is Rashi's Script, which is commonly found in Chumashim, Talmud and commentators. This font was introduced in the 15th century and it is still printed today in a standard way, that is, with no variations. If you take to account the quantities of Talmuds, Mishnayot, Peirushim out there that use this script, it's no exaggeration to claim that this script has become more popular than the Ktav Ashurit, only found in the holy scrolls.

But I'll spend more time talking about the different versions of the Ktav Ashurit, since this is the script we use for all scrolls and most people have no clue about this. There are four versions:

1. Beit Yosef
2. Ariz"al
3. Chabad
4. Veilish (Sefardic)

All scripts have the same Halacha status and are Kosher for any Jew, since the differences are very slight. Rabbi Ovadia Yosef, the foremost authority of the Sefardic Jews today, proves this extensively in his sefer Yebia Omer and before him the Kaf Hachaim claims the same, so there's nothing to fear - whatever script you have is okay.

However, if you can choose between these four versions of Ktav Ashurit, why not make the right choice? Most people who buy Tefillin or Mezuzot don't really pay any attention about the version used by the scribe but just like anything else in life you should make an informed decision. And I will try to organize it for you here.

If you are Sefardi, it's easy - buy a Tefillin/Mezuza/Torah written in Veillish. The easiest way to identify this ktav is through the Shin, which has a distinctive round base like this (you can see a full sample in the end of this post)

For the Ashkenazim it's more tricky. If you are not Hassidic go Beit Yosef, which is the standard and most popular version. But for the Hassidic readers I need to first give the big picture.

The Arizal script was introduced by the Ari, in the 1500's. Before him, the Ashkenazim basically wrote in a uniform way, but the Ari, with his unmatched Kabalistic knowledge, pushed for a few changes in the Ktav Ashurit. He also introduced a new way of writing the Holy Shem, according to the Kaballa and many sofrim today write it this way (click here for my post about the Holy Shem). But what most people overlook is the fact that the Ari only pushed for changes in the Tefillin, not in the Torah scrolls. The Ari never intended to change the way our Torah scrolls are written and that's when the confusion starts.

Most Hassidic scribes today write not only Tefillins, but also Torah scrolls and Mezuzas in Ktav Arizal. Frankly, I don't know why, but that's a fact. One of the few Hassidic sects who oppose this practice is the Tzanz dynasty, since the Divrei Chaim was very clear about writing the Torah in Ktav Beit Yosef and Tefillins in Ktav Ari.

So if you are Hassidic, you should order a Ktav Arizal Tefillin. But if you one day hire a sofer to write you a Torah, make sure you ask your Rebbe if you should use Ktav Ari or Beit Yosef. Anyways, it's easy to identify an Arizal ktav - the Chet and Shins look like this:

On top of all this mess there's the Chabad Ktav, introduced by the Alter Rebbe. I heard from a fellow Chabad scribe that the Alter Rebbe once said that when Mashiach comes this will be the main Ktav, but the fact is that the Chabad Ktav is the least popular of all the four versions of the Ktav Ashurit. This Ktav is very similar to the Ktav Arizal, but you can identify it by the exquisite Lamed and Peh:

So, if you are still reading this, yes, there are many Jewish Fonts. And next time you order a
scroll, make sure you choose the one that is right for you!
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Samples:

From left to right: Sephardi, Beit Yosef, Arizal and Chabad.