few obscure Halachot. Take a look in the first two pics:
This Torah is written in Veilish - the Sephardic Script - and it has inverted Tzadi (and Shin), which means that it was influenced by the Ktav Ari. The Sofer follows the Rambam's opinion of Parshiot Petuchot and Setumot but he used an odd layout for the Parsha of Shma, not sure why. I will research further.
As you can see, the words of Shema have many extra Taggim which are today only found in our Tefillins (reminds me of the popular practice of writing Sifrei Torah in Ktav Ari, a script was supposed to be used only in Tefillin - click here for my post on this topic).
The student notes that the parchement is made from sheep skin and although that's very unusual, halachically speaking that's 100% kosher since you can write on the Klaf of any kosher animal - be it deer, sheep or even chicken (never seen this one but it's mentioned by all early sources).
But the most interesting bit comes now:
This section is very interesting - note the ultra small writing. Here's what I think happened.
This Parsha is an "open" parsha (Petucha) but the Sofer originally erred and used the Setumah layout (see the evidence at the end of line 3) which looks like this:
The Sofer only realized the mistake later and it was too late to fix it properly, since the next lines were all in place already. Since this is a mistake that would render a Sefer Torah 100% Pasul, the Sofer came up with an ingenious solution found in Halacha. He erased the words at the end of line 3, effectively erasing the wrong layout and rewrote the words by "hanging" them at the beggining of line 4. This changed the layout to a proper Parsha Petucha (according to the Rambam) and it magically turned the Sefer Torah kosher again.
But can you hang letters? Yes you can. This is already brought in the Tannaic Masecht Sofrim but I could only find this Halacha online in the Aruch Hashulchan:
טעה ודילג תיבה או יותר – יכול לתלותו בין השיטין במקום שנחסר
ולאו דווקא תיבה אחת יכול לתלות בין השיטין, אלא אפילו כמה תיבות ויותר מזה. כתב התשב"ץ (חלק ראשון סימן קע"ו הביאו בבד"ה) דאפילו דילג פסוק שלם – יכול לתלותו בין השיטין, דאין לחלק בין חסרון מרובה לחסרון מועט